In his Lost in the Cosmos: The Last
Self-Help Book, the late American writer Walker Percy was under the
influence of a rendition of the modern mind that had been given its earliest
expression by Descartes and that continued (with significant revisions) through
Kierkegaard. Although Percy revealed many of the problematic consequences of
that version of the modern mind, he also fell victim to some of its key
assumptions -- which led him to propose a semiotic theory of the self. However,
one virtue of his theory was that it located several levels of alienation of
modern human beings from their most basic organic (living) and somatic
(embodied) natures.
1st level alienation
LANGUAGE
Language is a gain of the complex
possibility of forming self and world.
BUT
Language is a loss of the simple
unity of organism and environment.
2nd level alienation
SELF
Self can identify with many (up to
all) "places" [e.g., I am ________ .].
BUT
Self needs to be securely "placed"
in order to attain a stable identity [i.e., to be, under the
exigency of truth].
3rd level alienation
IN THE MODERN (SECULARIZED OR POST-RELIGIOUS) WORLD
Self is most likely to be "placed"
in relation to
(a) goods, services, and entertainment -- as a consumer
(b) choices and decisions -- as autonomous
(c) creative visions and productions -- as an artist
and/or
(d) an objectivized, mathematically expressed, abstracted image of the
Cosmos -- as a scientist.
BUT
These four types of self, as such,
never can be securely "placed" -- never can attain a stable,
satisfactory, sufficient identity.
4th level alienation
IN ANY WORLD
Self will attempt to resolve its
predicament in ways that turn out to be inherently unstable, temporary,
and self-defeating.
BUT
Self can be securely placed only
in relation to what is absolute [for Percy = God] by trusting what is
other than merely an object in self's world -- and must risk all,
including itself, by making a leap of faith.
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